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Always Amrita, Always Pritam: It is her 100th birth anniversary

She put Punjabi literature on the world map. No other writer is as synonymous with Punjabi literature as Amrita Pritam (1919-2005), a familiar name even for those not acquainted with Punjabi. She cocked a snook at conventShe put Punjabi literature on the world map. No other writer is as synonymous with Punjabi literature as Amrita Pritam (1919-2005), a familiar name even for those not acquainted with Punjabi. She cocked a snook at convention and defied social norms. There was no split between life and literature for Amrita because literature was her life. Gulzar Singh Sandhu on the Grand Dame of Punjabi letters

Your life could be contained on the back of a revenue stamp” was Khushwant Singh’s cynical remark about the autobiography Amrita Pritam was planning to write. A writer of uncommon passion, Amrita responded to the provocative challenge with an aptly titled Rasidi Ticket (Revenue Stamp). The account of her life became so popular that it was translated into half a dozen Indian languages. This much-maligned story of a Punjabi rebel is adored for the manner in which she says what her readers may decry from the core of their hearts. Reading the story one feels that in the male-dominated world, a woman is more sinned against than sinning.

Ajj akhan Waris Shah nu
Kitte kabran vichon bol
Te ajj kitab-e-ishq daion and defied social norms. There was no split between life and literature for Amrita because literature was her life. Gulzar Singh Sandhu on the Grand Dame of Punjabi letters

Koi agla varka phol

Ik royi si dhi Punjab di

Tu likh-likh mare ven

Ajj lakhan dhian rondiyan

Tainu Waris Shah nu kehan


(I call out to Waris Shah today

To speak out from the grave

And open another leaf

From the book of love

When one daughter of

Punjab had wept

You wrote a million dirges

Today a million daughters

are weeping

And they are looking up to you, Waris Shah, for solace)

The novelist in Amrita Pritam was at her best in Pinjar (The Skeleton). The younger generation was introduced to Amrita’s work through this novel which was made into a film sometime back. It is the story of a Hindu girl, Pooro, abducted by a Muslim boy Rashid. Her parents refuse to recover a ‘defiled’ woman. Unable to resist the circumstances she was thrown into, Pooro settles down as a bride and bears Rashid a son. In 1947, nostalgia for the life missed by Pooro makes the couple save Hindu and Sikh women from their Muslim abductors and send them to the security of evacuee camps meant to take them to their kith and kin.

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